The English Missal Altar Editions' title='The English Missal Altar Editions' />Other names.In its official documents, the Church identifies the forms of the Roman Rite Mass by the editions of the Roman Missal used in celebrating them.An annual missal, Breaking Bread features a diverse repertoire of timehonored and contemporary music along with approved content from the ritual booksall updated.The English Missal Altar Editions' title='The English Missal Altar Editions' />GENERAL INSTRUCTION OF THE ROMAN MISSAL.INSTITUTIO GENERALIS MISSALIS ROMANI.Including Adaptations for the Dioceses of the United States of America.Constitution on the sacred liturgy sacrosanctum concilium solemnly promulgated by his holiness pope paul vi on december 4, 1963.CATHOLIC ENCYCLOPEDIA Rites.Help support New Advent and get the full contents of this website as an instant download.Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only 1.Name and definition.Ritus in classical Latin in means primarily, the form and manner of any religious observance, so Livy, 1, 7 Sacra diis aliis albano ritu, grco Herculi ut ab Evandro instituta erant Romulus facit then, in general, any custom or usage.In English the word rite ordinarily means, the ceremonies, prayers, and functions of any religious body, whether pagan, Jewish, Moslem, or Christian.But here we must distinguish two uses of the word.We speak of any one such religious function as a rite the rite of the blessing of palms, the coronationrite, etc.In a slightly different sense we call the whole complex of the services of any Church or group of Churches a rite thus we speak of the Roman Rite, Byzantine Rite, and various Eastern rites.In the latter sense the word is often considered equivalent to liturgy, which, however, in the older and more proper use of the word is the Eucharistic.Service, or Mass hence for a whole series of religious functions rite is preferable.A Christianrite, in this sense comprises the manner of performing all services for the worship of God and the sanctification of men.This includes therefore 1 the administration of sacraments, among which the service of the Holy Eucharist, as being also the Sacrifice, is the most important element of all 2 the series of psalms, lessons, prayers, etc., divided into unities, called hours, to make up together the Divine Office 3 all other religious and ecclesiastical functions, called sacramentals.This general term includes blessings of persons such as a coronation, the blessing of an abbot, various ceremonies performed for catechumens, the reconciliation of public penitents, Benediction of the Blessed Sacrament etc., blessings of things the consecration of a church, altar, chalice, etc., and a number of devotions and ceremonies, e.Sacraments, the Divine Office, and sacramentals in a wide sense make up the rite of any Christianreligious body.In the case of Protestants these three elements must be modified to suit their theological opinions.Difference of rite.The Catholic. Church has never maintained a principle of uniformity in rite.Just as there are different local laws in various parts of the Church, whereas certain fundamental laws are obeyed by all, so Catholics in different places have, their own local or national rites they say prayers and perform ceremonies that have evolved to suit people of the various countries, and are only different expressions of the same fundamental truths.The essential elements of the functions are obviously the same everywhere, and are observed by all Catholicrites in obedience to the command of Christ and the Apostles, thus in every rite is administered with water and the invocation of the Holy Trinity the Holy Eucharist is celebrated with bread and wine over which the words of institution are said penance involves the confession of sins.In the amplification of these essential elements in the accompanying prayers and practical or ceremonies, various customs have produced the changes which make the different rites.If any rite did not contain one of the essential notes of the service it would be invalid in that point, if its prayers or ceremonies expressed false doctrine it would he heretical.Such rites would not be tolerated in the Catholic.Church. But, supposing uniformity in essentials and in faith, the authority of the Church has never insisted on uniformity of rite Rome has never resented the fact that other people have their own expressions of the same truths.The Roman Rite is the most, venerable, the most archaic, and immeasurably the most important of all, but our fellow Catholics in the East have the same right to their traditionalliturgies as we have to ours.Nor can we doubt that other rites too have many beautiful prayers and ceremonies which add to the richness of Catholicliturgical inheritance.To lose these would be a misfortune second only to the loss of the Roman Rite.Leo XIII in his Encyclical, Prclara 2.June, 1. 89. 4, expressed the traditional attitude of the papacy when he wrote of his reverence for the venerable able rites of the Eastern Churches and assured the schismatics, whom be invited to reunion, that there was no jealousy of these things at Rome that for all Eastern customs we shall provide without narrowness.At the time of the Schism, Photius and Cerularius hurled against Latinrites and customs every conceivable absurd accusation.The Latinfast on Saturday, Lenten fare, law of celibacy, confirmation by a bishop, and especially the use of unleavened bread for the Holy Eucharist were their accusations against the West.Latintheologians replied that both were right and suitable, each for the people who used them, that there was no need for uniformity in rite if there was unity in faith, that one goodcustom did not prove another to be bad, thus defending their customs without attacking those of the East.But the Byzantinepatriarch was breaking the unity of the Church, denying the primacy, and plunging the East into schism.In 1. 05. 4, when Cerulariussschism had begun, a Latinbishop, Dominic of Gradus and Aquileia, wrote concerning it to Peter III of Antioch.He discussed the question Cerularius had raised, the use of azymes at Mass, and carefully explained that, in using this bread, Latins did not intend to disparage the Easterncustom of consecrating leavened bread, for there is a symbolicreason for either practice.Because we know that the sacred mixture of fermented bread is used and lawfully observed by the most holy and orthodox. Internet Download Manager Full Crack Key For Quickbooks on this page. Fathers of the Eastern Churches, we faithfully approve of both customs and confirm both by a spiritualexplanation Will, Acta et scripta qu de controversiis ecclesi grc et latin sc.XI composite extant, Leipzig, 1.These words represent very well the attitude of the papacy towards other rites at all times.Three points, however, may seem opposed to this and therefore require some explanation the supplanting of the old Gallican Rite by that of Rome almost throughout the West, the modification of Uniatrites, the suppression of the later medievalrites.The existence of the Gallican Rite was a unique anomaly.The natural principle that rite follows patriarchate has been sanctioned by universaltradition with this one exception.Since the first organization of patriarchates there has been an ideal of uniformity throughout each.The close bond that joined bishops and metropolitans to their patriarch involved the use of his liturgy, just as the priests of a diocese follow the rite of their bishop.Before the arbitrary imposition of the Byzantine Rite on all Orthodox.Churches no Easternpatriarch would have tolerated a foreign liturgy in his domain.All Egypt used the Alexandrine.Rite, all Syria that of Antioch Jerusalem, all Asia Minor, Greece, and the Balkan lands, that of Constantinople.But in the vast Western lands that make up the Romanpatriarchate, north of the Alps and in Spain, various local rites developed, all bearing a strong resemblance to each other, yet different from that of Rome itself.These form the Gallicanfamily of liturgies.Abbot Cabrol, Dom Cagin, and other writers of their school think that the Gallican Rite was really the original Roman Rite before Rome modified it Palographie musicale V, Solesmes, 1.Cabrol, Les origines liturgiques Paris 1.Most writers, however, maintain with Mgr Duchesne Origines du culte Chrtien, Paris, 1.Gallican Rite is Eastern, Antiochene in origin.Certainly it has numerous Antiochene peculiarities see GALLICAN RITE, and when it emerged as a complete rite in the sixth and seventh centuries in Germanus of Paris, etc., it was different from that in use at Rome at the time.Non Roman liturgies were used at Milan, Aquileia, even at Gobble at the gates of the Romanprovince Innocent Is letter to Decentius of Eugubium Ep.P. L., XX, 5. 51 6.Innocent 4. 01 1.Umbria occasionally other popes showed some desire for uniformity in their patriarchate, but the great majority regarded the old state of things with perfectindifference.When other bishops asked them how ceremonies were performed at Rome they sent descriptions so Pope Vigilius to Profuturus of Braga in 5.Jaff, Regesta Rom.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |